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This book leaves the template of the inertia of natural human society and traditional ideological thinking, to illustrate the mechanism of the generation of the Sociality Brain and to explore the construction path of the human-computer symbiosis order. Meer
This book provides a concise history of economic thought for readers of all ages. While some basic economics knowledge would be helpful, it is not required. Meer
As the first academic monograph that a Chinese scholar discusses the histories of thoughts and ideas related to the development of digital economics, this book aims to make research from the perspective of the history of ideas and discuss the ideas influencing the development of digital economics and the evolution of related theories and thoughts with the methodology of interdisciplinary research. Meer
Chinese traditions of Confucianism, Daoism, and Buddhism have a profoundly philosophical dimension. The three traditions are frequently referred to as three paths of moral teachings. Meer
This book re-conceptualizes teaching through an engagement with Jean-Paul Sartre’s early existentialist thought. Against the grain of teacher accountability, it turns to the demanding account of being human in Sartre’s thought, on the basis of which an alternative account of teaching can be developed. Meer
This book is devoted to the studies of Karl Marx’s Paris Manuscripts and presents a new interpretation of early Marx, arguing that his transition to maturity can be found in these manuscripts, and specifically in Comments on James Mill, which was drafted between the First Manuscript and the Second Manuscript. Meer
This open access book defines happiness intuitively and explores several common conceptual mistakes with regard to happiness. It then moves on to address topical issues including, but not limited to, whether money can buy you happiness, why happiness is ultimately the only thing of intrinsic value, and the various factors important for happiness. Meer
This book deals with the question of understanding religion and its relationship with politics in the context of developing countries. It reviews specific theories, such as modernisation theory, marxism, liberalism, hermeneutics and critical approach to explain questions related to religion and religious traditions. Meer
In its attempt to come to grips with the nature of the human mind idealism employs such terms as "pure self," "transcendental apperception," "pure con sciousness" and so on. Meer
The present work is an attempt to analyse critically Plato's views on mind and body and more particularly on the mind-body relationship within the wider setting of Plato's metaphysics. Meer
The history of aesthetics, like the histories of other sciences, may be treated in a two-fold manner: as the history of the men who created the field of study, or as the history of the questions that have been raised and resolved in the course of its pursuit. Meer
Liberty is perhaps the most praised of all social ideals. Rare is the modern political movement which has not inscribed "liberty," "freedom," "liber ation," or "emancipation" prominently on its banners. Meer
A system of philosophy of the sort presented in this and the following volumes begins with logic. Philosophy properly speaking is characterized by the kind oflogic it employs, for what it employs it assumes, however silently; and what it assumes it presupposes. Meer
This volume contains the proceedings of the First Jerusalem Philosophical Encounter - started by the Hebrew University Institute of Philosophy (now the S. Meer
When I entered the graduate program in philosophy at the University of Pittsburgh in 1961, Nicholas Rescher had just joined the department of philosophy' to begin, with Adolf Grunbaum, the building of what is now a philosophy center of worldwide renown. Meer
This volume constitutes the Proceedings of a workshop on formal seman tics of natural languages which was held in Tiibingen from the 1st to the 3rd of December 1977. Meer
Although the investigation and regulation of the faculties of the human mind appear to be the proper and sole concern of philosophers, you see that they are in some part nevertheless so little foreign to the medical forum that while someone may deny that they are proper to the physician he cannot deny that physicians have the obliga tion to philosophize. Meer
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